By Richard Cohen
The majority of books on Buddhism describe the Buddha utilizing the observe enlightened, instead of woke up. This bias has led to Buddhism turning into mostly perceived because the eponymous faith of enlightenment. past Enlightenment is a cosmopolitan examine of a few of the underlying assumptions fascinated with the examine of Buddhism (especially, yet no longer solely, within the West). It investigates the tendency of such a lot students to floor their learn of Buddhism in those specific assumptions concerning the Buddha’s enlightenment and a specific knowing of faith, that is traced again via Western orientalists to the Enlightenment and the Protestant Reformation. putting a different emphasis on Indian Buddhism, Richard Cohen adeptly creates a piece that might attract people with an curiosity in Buddhism and India and likewise students of faith and historical past.
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Additional resources for Beyond Enlightenment: Buddhism, Religion, Modernity (Routledgecurzon Critical Studies in Buddhism)
He avers no further metaphysical knowledge concerning the supreme theos’ attributes or plans. ” Sectarianism develops when particular, contingent dogmas become the bases for social identity. The theist, by contrast, is “reconciled in this principle with the rest of the universe,” because he holds only universal, necessary beliefs. ” Following Saussure, one might call the theist’s elemental religiosity a systemic convention. Laclau would explain it as an “exclusionary limit,” a basis for articulating both equivalence and difference.
First, Almond, I, like [Edward] Said, am concerned with the internal logic, the structure of views about Buddhism apart from the question of how Buddhism ‘really’ was. 106 Then Silk, There is a subtle fallacy here that may reveal something of the theoretical underpinnings of Almond’s discussions. Almond claims not to be interested in the relationship between the objective truth of Buddhism’s existence and situation and the Victorian interpretation of that existence. He is interested in how the texts, persons and so forth in Buddhist cultures were presented, in other words interpreted in the West.
Why should Almond, or I, want to prevent the growth of that intellectual and emotional capital? Reading cultures across history, we misuse and mistranslate foreign concepts all the time; anachronisms are common. Why pay such attention to the anachronistic currency of Buddhism? If this book is the long answer, then here is the brief one: Strong constructionism threatens more than the sinecure of a few dozen scholars in a marginal academic discipline. The deconstruction of Buddhism raises doubts about the value and values of the taxonomic structure that houses it.
Beyond Enlightenment: Buddhism, Religion, Modernity (Routledgecurzon Critical Studies in Buddhism) by Richard Cohen