By Nigel Turner
Nigel Turner has formerly argued at the foundation of syntax and elegance that biblical Greek isn't just vernacular Greek used to claim new issues, yet a different dialect. In Christian phrases he turns to lexicography and argues that the Christian move generated its personal exact vocabulary and he discusses its utilization and content material. this isn't a chilly dissecting of an old language, nor an educational workout. it's a religious quest for that means, grounded upon a first-hand learn of either Jewish and secular authors of the Hellenistic and Roman sessions, in addition to early Christian literature.
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Additional info for Christian Words
Hermas Sim. V i 3, 5; V ii 7; V iii 8. Kleine Texte(ed. H. Lietzmann) 8 , Logia Jesu l . M. W. Schoenberg, Thomist (Washington) 28 (1964), pp. 5 1 - 7 5 . Cremer, p. v. L. H. -258. In Journal of Biblical LiteraturelX (1952), pp. 233f. C. E. B. Cranfield, Romans, ICC T. & T. Clark 1975, p. 398, n. 1. n 15 14 3 6 32 A 1 4 15 16 17 18 1 9 2 0 21 2 2 2 3 2 4 2 5 2 6 2 7 2 8 2 9 3 0 31 3 2 3 3 3 4 3 5 36 3 7 3 8 In the psalm it is uncertain whether the alleluia is a title or the conclusion of a previous psalm.
Biblical Greek. The word received an additional special meaning, to bring to the altar for sacrifice. The L X X used it seventy-nine times to render several Hebrew words, chiefly the Hiphil of 7A (from which comes '0M/2, a burnt-offering). In the Pentateuch it fairly often renders the Hiphil of qtr (from which comes cftoreth, incense). In the N T the doctrinal sense is that based on the L X X ( H e b 7 9 Jas 2 1 Pet 2 ) , even where there is no direct citing and even though in some contexts the L X X has a different word for qtr.
Forgivenesses'(DanTh9 ). It is probable that the two concepts, sacrifice and forgiveness, are combined in the word hilasmos in the N T , so that it does at times include the thought of 'propitiation'. There has been some debate on its meaning at 1 Jn 2 4 , where Jesus is said to be the hilasmos for our sins, sent on purpose from the F a t h e r . The emphasis is rather on forgiveness than sacrifice, for the Father Himself 'sent His Son' and the Father takes the initiative in averting His own wrath.
Christian Words by Nigel Turner