By Myles Lavan, Richard E. Payne, John Weisweiler
Computing device generated contents observe: -- desk of Contents -- checklist of members -- 1. Cosmopolitan Politics: The Assimilation and Subordination of Elite Cultures -- Myles Lavan, Richard Payne, John Weisweiler -- 2. Getting convinced: The Assyrian improvement of Elite acceptance Ethics -- Seth Richardson -- three. Empire starts at domestic: neighborhood Elites and Imperial Ideologies in Hellenistic Greece and Babylonia -- Kathryn Stevens -- four. Hellenism, Cosmopolitanism and the function of Babylonian Elites within the Seleucid Empire -- Johannes Haubold -- five. in the direction of a Translocal Elite tradition within the Ptolemaic Empire -- Christelle Fischer-Bovet -- 6. what's Imperial Cosmopolitanism? -- Tamara Chin -- 7. "Father of the complete Human Race": Ecumenical Language and the bounds of Elite Integration within the Early Roman Empire -- Myles Lavan -- eight. Making Romans: voters, matters and Subjectivity in Republican Empire -- Clifford Ando -- nine. From Empire to international kingdom: Ecumenical Language and Cosmopolitan attention within the Later Roman Aristocracy -- John Weisweiler -- 10. Iranian Cosmopolitanism: international Religions on the Sasanian court docket -- Richard Payne -- eleven. "Zum ewigen Frieden": Cosmopolitanism, comparability and Empire -- Peter Fibiger Bang -- Works pointed out -- Index
"The empires of the traditional close to East and Mediterranean invented cosmopolitan politics. within the first millennia BCE and CE, a succession of territorially vast states included populations of unheard of cultural variety. Cosmopolitanism and Empire lines the advance of cultural innovations in which empires controlled distinction in an effort to determine potent, enduring regimes of domination. It makes a speciality of the kin of imperial elites with culturally exact neighborhood elites, delivering a comparative point of view at the various intensity and modalities of elite integration in 5 empires of the traditional close to East and Mediterranean. If cosmopolitanism has in general been studied except the imperial context, the essays accumulated right here exhibit that theories and practices that enabled ruling elites to go beyond cultural particularities have been critical for the institution and upkeep of trans-regional and trans-cultural political orders. because the first cosmopolitans, imperial elites looked ruling over culturally disparate populations as their vocation, and their means to set up normative frameworks throughout cultural obstacles performed an important position within the consolidation in their energy. including an introductory bankruptcy which bargains a conception and background of the connection among empire and cosmopolitanism, the amount contains case stories of Assyrian, Seleukid, Ptolemaic, Roman, and Iranian empires that examine encounters among ruling sessions and their subordinates within the domain names of language and literature, faith, and the social imaginary. The contributions mix to demonstrate the dilemmas of distinction that imperial elites faced in addition to their innovations for resolving the cultural contradictions that their regimes precipitated."
"This quantity lines the advance of cosmopolitan cultural strategies during which historic empires controlled distinction with the intention to determine regimes of domination. Its case reports of close to jap and Mediterranean empires mix to illustrate the centrality of cosmopolitanism to the institution and persistence of trans-cultural political orders" Read more...
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Extra resources for Cosmopolitanism and empire universal rulers, local elites, and cultural integration in the ancient Near East and Mediterranean
3 above. 16 This degree of functionality may, however, be more apparent than real, a simulation of the rhetoric of the letters themselves. ”17 My original intention was to focus on a specific problem of Assyrian cosmopolitanism, a dilemma posed for vassal elites in the periphery: How were they to exercise authority on behalf of Assyria when the very delegation of that power compromised their ability to do so by eroding their local cultural authenticity? This was perhaps a nice idea, but Assyrian sources speak little to the “recognition ethics” that an answer would require.
The end of the first century bce also saw the establishment of monarchy under the first emperor Augustus. From the first century ce until the collapse of the western empire in the fifth century ce, Roman emperors ruled over a population that probably exceeded fifty million at its height, dispersed across a territory of around five million square kilometers. As in other empires, locally inflected religious institutions played an important role in underpinning imperial power. â•‡ Sherwin-â•‰White and Kuhrt 1993: ch.
See also Clancier 2011 on the Babylonian elite and its use of cuneiform culture as means of distinction. â•‡ The impact of empire on Roman religion is traced by Ando 2008. The export of metropolitan gods to colonies and conquered populations is analyzed by Ando 2007 and Woolf 2009a. The local nature of Roman ruler cult is emphasized by Price 1984 and Fishwick 1987–â•‰2005. 23 Cosmopolitan Politics 23 relations between the imperial elite and the various local elites of the empire gradually diverged from earlier practice in several important ways.
Cosmopolitanism and empire universal rulers, local elites, and cultural integration in the ancient Near East and Mediterranean by Myles Lavan, Richard E. Payne, John Weisweiler